Bible Teaching

So Jesus is being revealed to us here and what I see when I read this chapter, verses 7 and 8—we look at this one who took upon himself flesh, condescended to become one of us; the Almighty God, who humbled himself into this position of suffering, of crying, of having to supplicate. Look at the humility of one having to come and supplicate, this one who spoke and light was. How many of you know who created all things that exist? It wasn’t Father. All things were created by Him and for Him the Scripture says. Jesus is the source of creation. He spoke and light was. He said let there be; and now he is humbling himself to petition God. That is why there is such heresy, and it’s grievous to see those who perverted the doctrine of authority in relationship to the place to where they are wanting to boss God around. If Jesus humbled himself, we need to humble ourselves. Amen? Now, there is a boldness, there is an expectation, there is an awareness of who you are, there is the divine assurance, but beloved, there is not arrogance; and there is not the approach of God from a position of legality as much as there is an approach on intimacy. Okay? God having set forth these boundaries of declared purpose that we appropriate by faith is not bound by anything other than his own wisdom, his own foreknowledge, his own mercy and his own grace. He is not bound by legalities. So, men have misappropriated, I think, the approach to God in prayer, and thinking that somehow there was obligatory response on God to prayer. There is not. He’s committed to one thing: His eternal purposes and that alone. So we’re going to have to come to know the heart of God.

As Jesus was praying here it says that he continually learned obedience by the things that he endured. What was one of the greatest things that He endured? "…Father, if it be possible, let this cup pass from me; nevertheless not as I will, but [thy will be done.]" We learn in this great prayer that we can come and petition God for that that would be most desirable from our perspective, but at the same time we have to say, "I know I don’t know everything that is going on here. I know that I don’t even know what’s best for me. So Father, I ask you for this, I’m trusting, I’m desiring this, but I have absolute confidence in your eternal purposes in your love for me, in your sovereignty, that these circumstances and the powers that oppose the kingdom of light will not thwart your eternal purposes and what’s best for the kingdom; and what I want is not what’s best for me, but for the kingdom of God. Not my will, thy will be done."

So the Scripture says in verse 14, we having this high priest touched with the feeling of our infirmities, tempted like we are, yet without sin. Interesting. We realize that there is a lot of application for that one phrase, tempted like we are and yet without sin. But I think that it is interesting here, if we look at that in light of this context of the petitioning of God and the accessing of God, seeing that we have a high priest. It speaks of his innocence, his sinlessness; and I think one of his inferences here of his sinlessness is this: He was able to, in the fifth chapter that we were looking at, be tempted and not sin in that he never questioned, even though he was suffering, the goodness of God, the eternal purpose of God; and I think for you and I many times in our prayer lives to try to manipulate a certain situation, really in prayer, can be sinning. Here we are in prayer and trying to inflict our will upon God instead of coming in a true humility, as Jesus the captain of our salvation evidenced; a boldness, verse 16 says, to the throne of grace, desiring to obtain¾ and this is where we left off on Wednesday¾ mercy. Now if I’m getting mercy, then I have to realize that as a supplicant, I’m coming in humility. I’m not getting what is my just. I’m getting mercy. What I deserve is separation, damnation, judgment, whatever it is these circumstances may be bringing my way. That is what I deserve. Okay? What God wants to extend to us is mercy and grace to help in the time of need. In the time of need.

Do you remember, we were saying it is so important to come to God to seek Him early. To seek him early means what? Seek him first. Don’t look to the arm of the flesh. Don’t go out and say, I’ll fix this thing myself. God doesn’t want us to be little Mr. Fix It. Okay? Do you know the time and energy in the kingdom for God to fix all the stuff you fixed? We go out and fix it and it takes twice as much to fix it after you fixed it. Because not only have we now the wrong concept of God, we’ve now ministered that to others; and we have more lives to reach than just one than if you would have come before God, humbled yourself, been broken, fallen upon the rock, received the wisdom of God and applied that initially, and then there would not have been all of the other residual effects that so often happen when we get off into doing things in our own strength. Obtain help in the time of need. When the need arises. There is nothing too small to take to Father. I’ll fix it myself. You’re not capable of it, because without Him, you can do nothing. Well, I can do that little thing. No! You can’t do anything without him. So why do you go do it yourself instead of pray. Why do you go do it yourself instead of believe God. Why is it that you think you know what to do, instead of saying, "God, here’s the situation. What should I do?" "I already know what to do." No, you don’t know what to do without God. Now understand what I am saying. I’m not saying that you have to get down and pray for an hour over every decision you make. These things can happen instantaneously if you have an intimate relationship. If you’re always looking to Him early and seeking Him. If you’re praying without ceasing. Okay? It can happen instantaneously, but you’ve still sought God. It is so important in our prayer lives. So many times we think that prayer is just reserved for the big tragedies of life. It’s in Him that we live, and move, and have our being.

What can you do without Him? How consciously aware are you in your daily walk of being ever prayerful, praying without ceasing. When does the danger come? Beloved, it is when we think we know how to go out and come in. When we are small in own eyes, then the Scripture says what? God can use us. Okay? So this humility—prayer is a humbling, a humbling process to the flesh. That total dependency is a humbling thing. To be able to come, and in every situation, have to ask. Children need to be put in that position. Sometimes husbands and wives need to be put in that position. Adults! There are people right here in this fellowship—I’ve heard some of the Deacons share. Some of the horrendous stewardship of finances. There are people right here right now in this room, you shouldn’t have access to a dime without asking somebody; you so abuse the blessings of God. So it’s a humbling thing to have to come¾ as an adult, and have to come and say, "Can I have 35 cents for a cup of coffee," or whatever. Whatever coffee costs. What? (Laughter) Three dollars??!! You shouldn’t be allowed to have money if you’re spending three dollars for a cup of coffee. What we’re looking at is that, as adults, we have this image of ourselves, and then to come to the realization—I’m irresponsible. I can’t handle this. Somebody needs to beat me a hundred stripes. To put yourself in that place; to come to that understanding and say, "I can’t handle this. Can you help me? I’ve already told my employer that my income is being wired into this account that has your signature on it and the money you’re ‘earning’ cannot be accessed without coming and petitioning you. to come and say I really need a dollar for this. I need a dollar for that." This person says, "You don’t need that. The problem is you’ve not come to understand that that dollar, and that dollar, and that dollar, or this five dollars or that seven dollars comes out to one hundred dollars, and that is why you can’t pay your rent. So you can’t have that because you don’t need that. What you need is a house to live in." Finally you come and the person says this is humiliating to have to do this. Now if you look at it in this aspect—to the natural man, the flesh, it’s humiliating. To the spirit man it’s a privilege to be able to have God, in his genius, his foreknowledge, direct my life because there’s not going to be any mistakes; and I have confidence. That’s what I want, to be able to glorify Him. If you can put this into the spiritual realm, the spirit man delights in that dependency. Anything that would not delight in that is the flesh. Okay? That is why we have to humble ourselves in the sight of God, and when we do what happens? He exalts us. We humble ourselves, we say, "I don’t know what to do. I’m an idiot. Lord give me wisdom." The Lord reveals something, we move, and everybody says, That dude is sharp. See, He exalted you. You humbled yourself, and He exalted you. Everybody thinks you’re smart because you know how stupid you are and trust God. Okay?

You all are learning some things about me this morning. When you understand that you don’t know, and your only hope of victory is humility and trusting God, and you petition Him, and you seek his will in every incident; beloved, I want to tell you something: God will exalt you. The exaltation is not for your glory—it is so men can see Him answering prayer and God himself will be glorified. Amen? Let me show it to you.

Turn over for just a second, if you would. This is a neat passage of scripture in II Kings 19. In II Kings 19, verse 19, there is this neat passage. Let me ask you something. How many times have you prayed and you can say that this truly is the motive of your prayer? In II Kings, 19, we take a look at verse 1. We’re talking about Hezekiah. The king, the Scripture says, "…rent his clothes, and covered himself with sackcloth, and went into the house of the Lord." What is fasting and sackcloth and ashes indicating to us? What is this? It’s a humility, it’s a humbling of ourselves. When they would rent their clothes, when they would put on sackcloth under their fineries instead of all the silk and cotton. They would have this burlap that would be against their skin. They would throw the dust in their hair and the fasting. This is indicating humility. Beloved, that is how we have to go into the House of the Lord. There is a boldness.

Understand humility. When I’m talking about humility, I’m not talking about kowtowing. I’m not talking about this false humility of I’m no good. That’s a given. What we’re talking about is a humility of understanding the relationship. A child that approaches the parent in humility understands the relationship. They understand who Father is and who is in authority and what their role is. Because of that, they can come boldly and be who they are: a loved child. A child who has to do nothing to receive the attention, the care, the provision of the Father. It’s an intimate relationship. It’s not an earning. It’s not a relationship that has to do with formality.

Somebody made a comment the other day of the formality aspect of it. We’re sitting out there and I’m—they made the comment, that’s kind of funny to watch. At the game the other day they saw Hailey, she came over and jumps on my shoulders. She’s messing all my hair up and playing and doing all these kinds of things. Some said it’s kind of funny to see that. It’s hard to imagine somebody else doing that. That’s true. So don’t even think about it! (Laughter!) But as the babies are there and you are able to spend the time, and you have the relationships that are being built. The child know who they are. They know who you are. They are comfortable to approach you. That is what you want in your relationship with Father. You say, We can mess up God’s hair? Yeah! That’s the relationship we have with Father. I can’t even think about messing up God’s hair. The Scripture says we’re going to fall at his feet as dead. No question. The awesomeness of his presence and power. When there is the awareness of his sovereignty, when there is the awareness of his awesome majesty, and then there is the awareness that we are loved of him unconditionally, and when there is the recognition of his majesty, then you can mess his hair up. But the moment there is a false concept of who you are and what rights you have, the relationship changes. Because the moment that child would, in some way, think that she has the right to do that, or begin to make demands upon me and it’s not something that is freely given, there is going to be conflict. That is when discipline takes place. It has nothing to do with the act, it has to do with the attitude. That explains how we can access God and others come in the same way and experience rejection, experience judgement, experience unanswered prayer; and another one obtains the benefits of a loving Father. How humble are you? Do you think you have a right? Do you think that somehow God is going to answer to you? Do you think you’re in charge? You see, the moment that child thinks they are in charge there is going to be conflict. So these are the things that we have to understand.

When Hezekiah came, he rent his clothes, he humbled himself. I’m not going to get caught up in the whole ordeal here—and as they’re seeking God, the Scripture tells us down in the 19^th verse—and this is what I asked if you were conscience of this being your attitude in prayer. "Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only." You see, when that becomes the motive—God, answer the prayer so that people will see your glory in this answer. If they could understand that you’re God. We’ve been boasting in you. It’s been our declaration, now, Lord, show yourself mighty that others would know and understand the majesty of your presence. The reality.

Look over at Ezra for just a moment. In the book of Ezra, chapter 8, there is an interesting passage that goes right along with this Kings’ passage. God is miraculously delivering the people, and Ezra is obviously, as you read this, boasting in the goodness of God and in God’s decree to restore the people. Boasting on the Word of God. Speaking what God has spoken. The very thing you and I are supposed to do in our prayer lives and in our testimony. In the midst of this, then, in verse 21 of chapter 8, we see these words: "Then I proclaimed a fast there…" We’re talking about fasting again, aren’t we? We might talk about that a little more as we go on. How many of you incorporate fasting into your prayer lives? Not as something that would be a merit to the answered prayer. The fasting is the humility part of this thing. You’re humbling yourself. You’re realizing that your flesh too often dictates your prayer life, so you’re bringing the flesh into subjection. You’re saying, listen, you’re not going to get what you want. I’m going to quiet you down and we’re going to go and seek the Lord. To be able to come and be sensitive in the spirit realm and be able to access God in humility and dependency so we can know his eternal purposes.

"Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, [get that phrase] and for our little ones, and for all our substance." So they are going to pray about their stuff. So there we understand that God is concerned about our stuff, but he is more concerned with our service in the kingdom and his being glorified and honored in these things that He has provided for us. Show us the right way for us. How many of you realize that you don’t know the right way? We don’t know what to pray for, the Scripture says, as we ought; but the Holy Spirit prays through us with groanings which cannot then be uttered. He prays, the Scripture says, according to the will of God. How many of you realize why it is so important to be able to pray in tongues? Why do we pray in tongues? Is it a spiritual merit badge? A lot of Pentecostal people think that. Is a supercharger to our prayer life so when can then bowl God over and force him through the Holy Spirit’s power to keep his promises? Or is the Holy Spirit praying through us supernatural capacity to humble ourselves so that what we ask for is the will of God? He prays through us according to the will of God. We subordinate our minds and allow the Spirit to pray through us and say, "Lord, by your Spirit pray because I don’t know the right way; and I want your will, not mine, to be done. Show us the right way for us." As you being to pray and the Spirit prays through us with that being the attitude, Ezra says here that that being the motive of why they were seeking Him, wanting to know the right way.

Then there was another motive. Look at this. Give us this wisdom. Show us the right way. Verse 22, "For I was ashamed to require of the king a band of soldiers and horsemen to help us against then enemy in the way…" So we should never allow people to help us. If God is going to be the source, then let him be the source; and men are never to help us. That is not the case. Now, I know in my life I’ve been guilty many times of probably leaning to far that way. Especially in the past, when I was operating a lot more on that basis of reliance upon myself, my faith, pride¾ all of these things that limited God in what he could do. He was still blessing us and the Lord was ministering in our midst; and miss in many ways, misapplying the humility of Abraham, to say it would not be said that any man made Abraham rich. So those are some things that Father was able to reveal to us those many years ago. How that couldn’t be because that in and of itself beloved was what we have been sharing here in the teaching we just finished. It was just this me and Jesus approach. We don’t need the body. We don’t need other gifts. As you begin to realize that the body ministry and the reliance we have upon one another. No only that in the areas where the Scriptures says there are going to be times when we need those to lift our hands up when they are hanging down. The Bible says that we are to have care one for another. The Bible says that men will give into our bosom. All of these different aspects. So you have to be careful when you’re looking at some of these principles.

Ezra, in saying that he was ashamed to require of the king, wasn’t saying that there is never a time to receive an escort by the king’s men, or to receive input, compensation. What is being said here is that somehow, in the midst of this Ezra was big time promoting the providence of God. It was very obvious that to receive something that could be lawful input, at this time wasn’t acceptable because it would have been seen by all—the one doing the giving etc. that they were the source. Now look at this. The reason we were ashamed to require this is " because we had spoken unto the king saying, The hand of our God is upon all them for good that seek him; his power and his wrath is against all them that forsake him. So we fasted and besought our god for this: and he was entreated of us." Do you want to know why God heard them? Because they made him holy. They made him big in the eyes of everyone who was watching. We’re not talking presumption here. We’re talking about a course that is already set by God; and now we’re talking about the manner in which that was going to be carried out. God chose, at this particular time, to do it supernaturally. Just like, many times, he would choose and we see the supernatural provision and the multiplying of the loaves and the fishes. We see the supernatural provisions of God throughout the Scriptures at times when he chooses to glorify himself. How sensitive are we to these incidents? Or, are we so quick to rely upon the natural provision. Let me say it this way—it’s supernatural, but the natural channel rather than the supernatural channel. There are times in our lives when God wants to use the supernatural channel. It just absolutely takes every question out of what the source was.

We give glory to God when men give into our bosom. We give glory to God when a surgeon or a doctor makes a move that is out of the ordinary and things that are done that we know that are not natural, but here is still the human element. God is glorified, but there is still the human element. God chose to use a human vessel. That is his discretion; but there are times beloved, when in our petitioning and in our seeking God early we need to ask ourselves what is at stake here as it pertains to the glory of God. How will God be most glorified? Now, we don’t set the course. What I am saying is, in our prayer we are sensitive to hear what course are you going to use here? What do you want to do, Father, that will bring you the most glory? I’m ready to go both ways. It doesn’t make any difference. It’s not my will; thy will be done. So there is this access into Father and this rest that is so important for us. To come and to obtain mercy and find grace to help in the time of need. Let’s end with this for this morning.

Turn over to chapter 10 of Hebrews for just a second. We’re still looking at the ministry of the High Priest, the once for all sacrifice, the desire of God to put the Law into our hearts and minds, on a heart of flesh and not on tables of stone. The great promise to us in verse 17, "And their sins and iniquities will I remember no more." The work being finished, verse 18 says, "Now where remission of these is, there is no more offering for sin." Because of that finished work, he says, Verse 19, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, [No works. Grace, mercy, and faith.] which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart..." A pure heart; the motives being the glory of God. Listen, beloved, a true heart—knowing that when you say, "Not my will, thy will be done," that you’ve already made that commitment. I have no personal agenda. Here is the petition of my heart. Here is the humility and subordination of my spirit. My confidence is the Judge of all the Earth does right. As we come to God in petition, making the request based upon the knowledge of the Word of God, abide in me and my words abide in you, you can ask what you will and it will be done. You’ve got to come knowing what God wants to do from his general revelation. We don’t know what his specific application, but we know in the general revelation what the will of God is. Save your breath in praying for: Lord, is it your will, Lord, that I marry this unsaved person. Save your breath, okay? Lord, you know, there just seems to be such wisdom in the application of this "time out" approach. Save your breath. God has spoken to all of these things. Lord, do you want me to leave this unsaved spouse? They are pleased to dwell, but here is this person that really loves you over here and it appears as though they are really interested in me; and we could just live in peace and harmony and be married. We could serve you as two—hold your breath! Don’t waste your breath in praying about that! Yeah, but this guy is not saved. No. He has already spoken. So we realize, beloved, that when we come we already basically know what the answer is going to be, don’t we? From the general revelation, we know what God is going to say before we come to him. We’re looking for the wisdom of application. We’re looking for some revelation in our own hearts as to how am I going to respond in this situation? If I’m having trouble with this, then what is wrong with me?

We come in prayer not for God to change, but for us to change. Either our understanding, or the need of an increase of illumination, or we come in prayer to divest ourselves of our own will; but we never come in prayer to think we’re going to change God. So it is very important for us to understand the drawing near with a true heart and full assurance of faith. You can only have full assurance when you know you’re praying the will of God.

I John 5, verse 14, says this: "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him." So when we understand that confidence that comes from asking according to his will—true assurance—full assurance of faith. Faith comes by hearing and hearing by the Word of God. I have full assurance that what I’m asking is the will of God; and what I need is a true heart that will humble myself and let God apply it in his sovereign wisdom. How are you going to do this? What timeframe are you going to use? What methods are you going to use? Are you going to do it instantly? Are you going to do it through the supernatural channel? Are you going to do it progressively? Are you going to do it though a natural channel? Are you going to do it instantaneously in that it is all inclusive; or is it going to be bit-by-bit? What are you going to do? Help me to understand. You may not know going in, but you do know and you have confidence that he heard you; and if He hears you, you will have the petitions that you desired of Him. So having do all, we do what? Stand. We rest in that assurance. We talk about how great God is. We talk about the fact that we believe that the Lord is already at work. I don’t see anything but God is working. Praise God! How could you say that? Because he has promised and I have full assurance. My true heart of humility can speak without having seen anything yet, I declare and agree with God that I am healed. They’re delivered. The souls are going to be saved. I’m believing. You see, beloved, you can never go wrong praying for someone to get saved, because God is not willing that any should perish. So we pray, Lord, save them. How do we know if God wants to. We don’t know that, but the general revelation says what? He is not willing that any should perish. So I can pray for everybody. I can pray for Ted Turner. Wouldn’t it be great for that guy who is one of the greatest haters of Christianity as far as his ability of a personality to verbalize his actual hatred for Christians? Wouldn’t it be neat to see him bow his knee? See the guy get born again? That would be great. A guy who supposedly knew the Lord in his earlier years. What a tremendous time. This guy has blasphemed the name of the Lord. He has persecuted Christians. Pray for him! The guy needs to be saved. Amen? Sure he’s a jerk. Pray for him anyway. Being a jerk doesn’t disqualify you from getting saved. You all want some evidence? It’s so important to understand how we can pray with confidence when we understand the general purposes of God. Let’s come boldly. "Draw near with a true heart in full assurance." Have "our hearts sprinkled from an evil conscience, and our bodies washed with pure water," holding fast the profession of our faith without wavering. You see, that’s the profession I was talking about. The word "profession" here, or "confession," means to say what God is saying. So we don’t understand it all, but we’re going to say what God says. I can do it because I have a clean conscience. I know that my motives know are pure. I'm living a life of sanctification. Bodies washed with pure water. I’m in right standing with God. His ears are open to the cry of the righteous. So when we come in right standing we come with an already established intimacy. We come in humility and we ask according to his will. It is done.

Father, we thank you for the Word of God. We just ask that you would continue to give us understanding of these principles, and that there would be a confidence that rises in us of the work that is already finished, according to Hebrews. It’s a done deal. The access is provided. The victory has been won and we have now just to appropriate a fuller understanding of these circumstances. But what we do know by your word is that you want them saved. We ask for their souls. Father, we ask you to save our loved ones. Father, we ask you to save our grandmother and our mothers, our fathers, our brothers, our sisters. Father, we’re asking you for their souls in the name of Jesus. We ask that you would give us the ability to live before them this life of faith. We ask like Ezra we’d be able to say, Lord, let them see your presence in our life that you might be glorified. Help them understand that we don’t live the way the rest of the family lives. We live trusting God. You’re are source. Without you we can do nothing. Then they see us content in the will of God. Prosperous, maybe. Not prosperous, maybe; but they see us content in the will of God. Healthy or broken, they see us content in the will of God. Fighting some of the same domestic problems they fought, but not handling them the same way. Trusting God, not fainting, to the glory of God; and seeing unions healed and families made whole. Because we are a peculiar people that are to show forth the praises of Him who called us out of darkness into his marvelous light. Prayer brings the intimacy to light that others can see the goodness of our God. Father, make it real in Jesus’ name. Amen. Let’s stand before the Lord.

As Gary plays for us, let’s just take a moment and draw upon the presence of the Lord, and thank him for that bold access. If there is humility in you, you will rush to the presence of God. It will be like a vacuum. You see, when you refrain from God it’s because of the pride. It’s because of broken relationship. Adam had to hide from the presence of God. When you’re in humility and when you’re in right relationship there’s a vacuum. As soon as God’s presence is available you just immediately are drawn to it. That’s why we always pray. We always access the presence of God. We’re never comfortable without that presence. We know it in a heartbeat. As soon as that presence and that intimacy has been broken, we’re immediately uncomfortable. Something’s wrong! I don’t have the peace, I don’t have the assurance. But when we have divested ourselves of self, when we have taken up the cross, then we can come boldly and say, "Father, not my will. I don’t know how to go out or come in. I’m not here to tell you what to do, I’m here to ask you to show us the right way as Ezra prayed. I’m here to find help, Lord, in the time of need. I need you. I can’t do anything without you." If you ask anything according to his will, He will do it. Let’s sing this together and rejoice in his promise.

"I will come and bow down at your feet Lord Jesus"

Let’s just bless Him again. Hallelujah! Just worship Him this morning. Thank him for his presence in your life. Hallelujah! Just ask yourself, "Have I sought him early?" Just begin to cry out to him now. Whatever you have need of at this moment in your life. Seek him early and say, "Father, I come to you and I ask you Father to show forth your power in this. Father, I ask you, right now, to give me understanding. I ask you, Father, for healing in my body. I ask you, Father, to help me, now, to fall on this rock and be broken Lord. My haughtiness, this is something that needs to be dealt with in my life, that I might be able to hear your voice." What things soever you desire when you pray, believe that you receive them and you shall have them. I guarantee if you’re praying for humility, you’re praying according to the will of God. If you’re praying for the grace to take up the cross, you’re praying the will of God. If you’re praying for the ability to serve and to care for your brothers and sisters. You’re praying the will of God. Believe that you receive it and you shall have it.

Father, we thank you for the eternal promises and every promises of God in Christ Jesus is yea and amen to the glory of God by us. Use us, let our lives be epistles read of men. Let us be examples of the believer in word, and deed, and all manner of our living. Let them see a people dependent upon their God and a God delighting in delivering his people. For that we say, "Thank you, Father," in Jesus’ name. Amen. Amen.

Before you go, turn to one another and say, "Pray in confidence." Go in peace. May God’s love go with you.

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